Tarot of the Week: the High Priestess

“Our duty is wakefulness, the fundamental condition of life itself. The unseen, the unheard, the untouchable is what weaves the fabric of our see-able universe together.” ― Robin Craig Clark

So much beauty and mystery in this card, the High Priestess honors us with her presence as the first post of the new year--2015 with all her mystery and wisdom yet bestowed. There is so much on this card, it is hard to know where to start. The High Priestess is the second card of the Major Arcana. She follows the Magician with all his power and achievement. You see this often in the Tarot--masculine and feminine cards following each other, balancing each other's energy. There is a sense of yin-yang balance of the feminine and masculine throughout the Major Arcana (and Minor, every King and Queen sits together in the deck). The High Priestess follows the Magician, yet her stance harkens more to the Hierophant. Historically, this card in the original deck way back in the 14th century was called La Papesse, or the Female Pope. WHAT?!? It is true. Such a strong, or rather the strongest, role for a woman in a traditionally patriarchal religion. I am quoting Rachel Pollack here for the historical background:

In the 1200’s, a radical movement sprang up in Europe led by a woman named Guglielma of Bohemia.  Guglielma preached that Christ would return in 1300 to begin a new age when woman would be popes. Guglielma died before that great day and so her followers elected a woman named Manfreda Visconti to be the first female pope. The year 1300 came around and went without Christ returning and its church made its position on female popes very clear: they burned Manfreda at the stake. 150 years later the first tarot deck {as we know it} was created, commissioned by the rulers of the city of Milan- the Visconti family.” -Rachel Pollack, quoted by Marybeth Bonfiglio

This I find absolutely fascinating and important for us Tarot readers. I don't think it is any surprise she stands on the Waxing Moon, as the Virgin Mary is so often portrayed in paintings. This would be the only image of a female spiritual leader the Italians who created the first Tarocchini decks would know. This imagery would have made complete sense to Catholics. She is the Pope of the Virgin. She has been elevated beyond a simple priestess. Like the Pope, she has a connection to the Divine that is beyond a worshipper, or the common man, or the priest. she hold papal infallibility. If the Pope is lineage from Peter, then who is La Papesse in lineage from? It is interesting, because I think the pomegranates behind her are so wrought with symbolism. Nearly every major religion of the Middle East hold pomegranate as particularly symbolic. The Egyptians felt it was a fruit of abundance. The Ancient Greeks associate the pomegranate as the fruit of the dead, and it is intertwined deeply with the story of Persephone and Demeter, so there is an ancient mother connection here. The Pomegranate is associated with the Crone. And in Kabbalah, perhaps the most likely of symbols for Arthur Waite and Pamela Smith Colman, it symbolizes the mystical experience.

Woman in the Tarot hold this deep mystery for Arthur Waite. Pomegranate is a common theme from the Empress on. But the High Priestess is their mediator, and she stands as the symbol of the Divine Feminine. Her standing is more of the holder of mystery, the esoteric, the deep water of religion, of the self, of Nature. Because women have always been associated with mystery, the moon, the water, the nurturing mother, there are additional symbols here that hold this more enigmatic spiritual meaning for us. Her dress literally turns into water as it falls over the moon. The Moon, the eighteenth card of the Major Arcana, is not to be missed. The connection is clear and important. She also wears a crown. I have read that it is similar to the horned crown of Hathor, Egyptian goddess and now a modern symbol of receptivity. I always imagine center of the crown being moonstone, because to me, as a crystal healer, Moonstone seems to be the High Priestess' stone. It sits on her third eye, and the crown itself opens to the Divine. She bears all kinds of religious iconography--the cross over her heart, the Torah in her hands. So, her connection is not to one religion--she is the Priestess of Pluralism. Every path is through her to the Divine. 

She sits regally, flanked by two pillars much like the Hierophant (the Pope), Justice, the Emperor. Front and center she faces you. Her pillars are different for one is dark and one light, anointed with the letters B and J, meaning Boaz and Jachin of Solomon's Temple, the first Temple in Jerusalem. All of these symbols lead to this woman, the High Priestess. She is the prophetess, the seer, the mystic, the psychic. She connects to the Divine and the Mystery, but the darkness of her and this card are important. The mystery holds us captive and frightens us. We must push through the fear for her wisdom and insights propel us to the next phase of our spiritual development. So, in my work, the High Priestess is the card of the channel, the oracle, the psychic. She is guardian of the mysteries of the Divine and esoteric knowledge. I think of her as carrying sacred geometry and a stream to the Akashic records.

When the High Priestess appears, I know I am facing someone who is psychic, intuitive, opening to her or his spirituality. Dreamwork, journeying, visions and psychic abilities are at play here. Dreams are particularly important with any card that shows the Moon. Many of my Tarot friends sleep with a High Priestess under their pillow when they need insight. She is Divine and of the Divine and so there is a kind of purity and grace with her presence. She helps release and shed what does not serve. She assists one in finding their soul path. Meditation, prayer and new spiritual work is indicated. Unlike the Hierophant, which has religion all tied up with its means, the High Priestess is about spirituality and one's spiritual path. The High Priestess is about upper chakra work. She lights up the Third eye and the Crown. Though she is silent, she also opens the throat for channels and oracle work. The blue is important, it calls to work with the throat and third eye together for gaining your own insights.

Reversed, we get a feeling of the shadow self. The mysterious grows darker when the High Priestess is reversed. It can mean one is not facing their true self and honoring oneself.  As always, I'd love to hear what you think of the High Priestess and this post. Comment below.